had relatively less to say about the Father, and most of it was directly connected with the Son: the Father is the person of the Trinity who is obviously at the other end of the relationship that makes the Son the Son. But we have least of all to say about the eternal divine person who is the Holy Spirit, not because he is any less God, or any less a person, or any less related to the other persons of the Trinity. He is all those things, just as fully as the Father and the Son are. But his self-revelation
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